tiered rows of arches resting on Corinthian columns.  In the heart of this huge chamber we stopped to examine the domed mausoleum of John the Baptist, known to the Muslims as the Prophet Yahya.  It is the focal point of the whole mosque and was the object of our visit.

                Writers have called it a fine example of Islamic art and the Muslims claim that it contains, in a silver coffer, the head of John the Baptist.  Venerated by both Christians and Muslims, the tomb has been a magnet for endless pilgrims since early Islamic times.  Christians crossing themselves and Muslims reading the Koran intermixed with each other ‑ an example of how religions can live in harmony. 

                We left the Great Mosque which in the last few years is being restored on both the outside and inside, then made our way to the Street Called Straight which has been renowned since Biblical times.  At this famous street, now named Souk al-Taweel or Madhat Pasha, we turned toward Bab Sharqi (East Gate) ‑ a 3rd century Roman gate.  Known as Via Recta in the days of Rome, it is the axis of old Damascus and the street celebrated in the conversion of Saint Paul to Christianity.         

                On his way to Damascus to persecute the city's early Christians, the Roman Saul of Tarsus was blinded by a light from heaven on a hill called Kawkab (Celestial Light).  Here, 10 km (6 mi) south of Damascus, where Christ is said to have spoken to him, a shrine now stands.

                His companions following the direction of the message from Christ led him by hand to the Street Called Straight on which was located the House of Judas.  According to the story, God had told the devout Christian Ananias to go to this building and enquire for one called Saul. When Ananias saw the blinded man he placed his hand on Saul's shoulder and is reported to have said, "Jesus...hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost".  Saul's vision returned and he was baptised Paul. His conversion from an enemy of the Christian believers to one of their greatest defenders has ever since been equated to a dramatic change of faith.

                We moved along the street where Saint Paul once trod, now filled with small shops catering mostly to bedouins and peasants.  At one of the stores we stopped to buy some of the colourful traditional Syrian clothing.  During our haggling, we talked with the shop owner about the country and life in Damascus.  He seemed satisfied  with his lot.  “The Americans and Europeans have come back!  Business is booming!”  He was all smiles.

                Leaving our happy merchant, we made our way to the old Christian quarter whose heart is Bab Touma (Saint Thomas's Gate).  In the medieval ages all the followers of Christ lived in this part of Damascus.  During that era, it was much different than in our times.  Today, the city’s near 200,000 Christians are scattered throughout the city.

                Strolling leisurely on past a restored Roman arch, we reached Bab Sharqi at the end of the Street Called Straight.  From this restored imposing structure through which the Muslims first entered Damascus in 636 A.D., we followed the ancient walls to the left.  Passing workshops where most of Syria's exquisite inlaid furniture and rich silks are made, in a few minutes, we reached the underground Chapel of Saint Ananias, called by the Arabs Kanissat Hananiyah.

                About 5 m (16 ft) below ground, the crypt was presumably the cellar of the House of Ananias, but more likely it is part of his home, built at the level of the Roman street.  On the other hand, a number of historians have written that the chapel is what remains of a large Byzantine church built where the home of Ananias once stood.

                Restored many times, it is the earliest Christian house of worship to survive in the city.  A simple structure consisting of two small rooms with bare stone walls, it houses only an altar, some icons and a few pews.  It represents the simplicity of the initial Christians and has one of the earliest histories of any still standing church.

                We stayed for awhile watching mostly women worshippers praying, many with tears in their eyes, to Saint Ananias, the first bishop of Damascus.  The sunlight coming through two small openings in the vaulted roof shining on the faces of the people in prayer seemed to give the place a haunting religious aura.  My friend pointed out that many of the women were Muslims.  Like a number of other Christian religious figures Saint Ananias has been for many centuries revered by both faiths.

                From the church we walked back to Bab Sharqi, then about 400 m (1,312 ft) south on the outside of the walls to Bab Keissan (Keissan Gate) or as it is often referred to, ‘Saint Paul's Window’.  Legend has it that from this gateway, while fleeing from the Roman soldiers trying to kill him, Saint Paul was let down at night in a basket by his disciples.  An early church, now in ruins, once stood near this gate where it is believed the basket landed.

                Many of the city's Christians believe that it is the same gate, still standing from the days of Saint Paul. However, it has been rebuilt many times since the Roman centuries.  Turkish in style, it was last rebuilt by the Ottomans during their long occupation of Syria.

                Back in Bab Touma, we stopped to explore Kanissat Mariyamiyah (Saint Mary Cathedral), part of the Orthodox Patriarchate of Syria and Lebanon.  The Patriarchate was located in Antioch until that part of Syria was ceded in 1939 to Turkey by the French.  The Antiochian Orthodox Church, formerly the Greek Orthodox Church of Syria, representing about half of the 1,000,000 Syrian Christians, has now its headquarters in Damascus.  It is the main Christian sect remaining from the 300 years of Christian Syria and the 400 years when Christians under Muslim rule formed the majority of the inhabitants.

                In today's Syria, besides the Orthodox, there are a myriad of Christian sects from Jacobites and Latin Catholics to Protestants and countless others.  They live mostly in Damascus, Aleppo and Homs, forming about 6 percent of the population, but they exercise an influence much out of proportion to their numbers. 

                The country's innumerable churches, convents, monasteries and shrines have come through the ages remarkably unscathed.  Christian religious edifices have existed in peace for hundreds of years next door to mosques.  The great Convent of Saydnaya 37 km (23 mi) north of

Damascus is venerated by both Christians and Muslims and the historic churches of Maloula, an Aramaic speaking town 60 km (37 mi) from Damascus, have flourished throughout the Muslim centuries.

                At the Saint Mary Cathedral, the largest centre of Christian worship in Syria, our retracing the steps of Saint Paul came to an end.  We sat down and relaxed while admiring the church's dazzling white marble walls and floors which contrasted so vividly with the bareness of Saint Ananias's Chapel.  Like most other places around the globe, Christianity in Saint Paul's city, which the Pope is soon to visit, had evolved from simplicity to richness.